Bibliography
Abbreviations of journal titles follow those listed in L’Année Philologique.
Acél, Z. (2007) “Der Orpheus des Epitaphios Bionos in den Werken von Vergil und Ovid,” Acta Antiqua Academiae Scientiarum Hungaricae 47: 349–68.
Alpers, P. (1979) The Singer of the Eclogues. Berkeley.
Alpers, P. (1990) “Theocritean bucolic and Virgilian pastoral,” Arethusa 23: 19–47.
Alpers, P. (1996) What Is Pastoral? Chicago and London.
Altieri, C. (2001) “Taking lyrics literally: teaching poetry in a prose culture,” New Literary History 32: 259–81.
Anagnostou-Laoutides, E. and Konstan, D. (2008) “Daphnis and Aphrodite: a love affair in Theocritus ‘Idyll’ 1,” AJPh 129: 497–527.
Anderson, W. (1986) “The theory and practice of poetic arrangement from Vergil to Ovid,” in Poems in Their Place: The Intertextuality and Order of Poetic Collections, ed. Fraistat, N.. Chapel Hill and London: 44–65.
Arnold, B. (1994) “The literary experience of Vergil’s fourth Eclogue,” CJ 90: 143–60.
Baier, T. (2003) “Vergils dichterische Selbstbestimmung in der sechsten Ekloge,” Pan 21: 165–76.
Barchiesi, A. (1997) “Virgilian narrative: ecphrasis,” in The Cambridge Companion to Virgil, ed. Martindale, C.. Cambridge: 271–81.
Barthes, R. (1989) “The death of the author,” in The Rustle of Language, trans. Howard, R.. Berkeley: 49–55.
Baumbach, M. (2001) “Dichterwettstrieit als Liebeswerbung in Vergils 5. Ekloge,” Philologus 145: 108–20.
Berg, W. (1974) Early Virgil. London.
Berger, H. (1984) “The origins of bucolic representation: disenchantment and revision in Theocritus’ seventh Idyll,” ClAnt 3: 1–39.
Bernsdorf, H. (2006) “The idea of bucolic in the imitators of Theocritus, 3rd–1st century BC,” in Brill’s Companion to Greek and Latin Pastoral, eds. Fantuzzi, M. and Papanghelis, T.. Leiden: 167–207.
Binder, G. (1983) “Lied der Parzen zur Geburt Octavians: Vergils vierte Ekloge,” Gymnasium 90: 102–22.
Bing, P. (1991) “The bios-tradition and poets’ lives in Hellenistic poetry,” in Nomodeiktes: Greek Studies in Honor of Martin Ostwald, eds. Rosen, R. and Farrell, J.. Ann Arbor, Mich.: 619–31.
Booth, W. C. (1983) The Rhetoric of Fiction, 2nd edn. Chicago.
Bowersock, G. W. (1971) “A date in the eighth Eclogue,” HSPh 75: 73–80.
Bowie, E. L. (1985) “Theocritus’ seventh Idyll, Philetas, and Longus,” CQ 35: 67–91.
Boyle, A. J. (1986) The Chaonian Dove: Studies in the Eclogues, Georgics, and Aeneid of Virgil. Leiden.
Breed, B. W. (2006a) Pastoral Inscriptions: Reading and Writing Virgil’s Eclogues. London.
Breed, B. W. (2006b) “Time and textuality in the book of the Eclogues,” in Brill’s Companion to Greek and Latin Pastoral, eds. Fantuzzi, M. and Papanghelis, T.. Leiden: 333–67.
Brown, E. L. (1981) “The Lycidas of Theocritus’ Idyll 7,” HSPh 85: 59–100.
Buchheit, V. (1972) Der Anspruch des Dichters in Vergils Georgika: Dichtertum und Heilsweg. Darmstadt.
Cameron, A. (1995) Callimachus and His Critics. Princeton, N.J.
Canter, H. V. (1930) “The figure of adynaton in Greek and Latin poetry,” AJPh 51: 32–41.
Cairns, F. (1999) “Virgil Eclogue 1.1–2: a literary programme?,” HSPh 99: 289–93.
Cairns, F. (2006) Sextus Propertius: The Augustan Elegist. Cambridge.
Cairns, F. (2008) “C. Asinius Pollio and the Eclogues,” CCJ 54: 49–77.
Clausen, W. (1964) “Callimachus and Latin poetry,” GRBS 5: 181–96.
Clausen, W. (1994) A Commentary on Virgil Eclogues. Oxford.
Clauss, J. J. (2002/03) “Large and Illyrical waters in Vergil’s eighth Eclogue,” Hermathena 173–74:165–73.
Coleman, R. (ed.) (1977) Virgil Eclogues. Cambridge.
Connington, J. (ed.) (1871) The Works of Virgil. London.
Connolly, J. (2001) “Picture Arcadia: the politics of representation in Vergil’s Eclogues,” Vergilius 47: 80–116.
Conte, G. B. (1986) The Rhetoric of Imitation. Ithaca, N.Y.
Conte, G. B. (1992) “Proems in the middle,” YClS 29: 147–59.
Cucchiarelli, A. (ed.) (2012) Publio Virgilio Marone: Le Bucoliche. Rome.
Culler, J. (1981) The Pursuit of Signs: Semiotics, Literature, Deconstruction. Ithaca, N.Y.
De Jong, I. J. F. (2014) Narratology and Classics: A Practical Guide. Oxford.
Dick, B. F. (1968) “Ancient pastoral and the pathetic fallacy,” Comparative Literature 20: 27–44.
Doležel, L. (1998) Heterocosmica: Fiction and Possible Worlds. Baltimore.
Dover, K. J. (ed.) (1971) Theocritus. Select Poems. Wauconda, Ill.
Du Quesnay, I. M. Le M. (1976/77) “Virgil’s fifth Eclogue: the song of Mopsus and the new Daphnis,” PVS 16: 18–41.
Du Quesnay, I. M. Le M. (1979) “From Polyphemus to Corydon,” in Creative Imitation and Latin Literature, eds. West, D. and Woodman, T.. Cambridge: 35–69.
Du Quesnay, I. M. Le M. (1981) “Vergil’s first Eclogue,” in Papers of the Liverpool Latin Seminar, ed. Cairns, F.. Liverpool: 29–182.
Drew, D. L. (1922) “Virgil’s fifth Eclogue: a defence of the Julius Caesar-Daphnis theory,” CQ: 57–64.
Eco, U. (1979) The Role of the Reader. Bloomington, Ind.
Eco, U. (1994) Six Walks in the Fictional Woods. Cambridge, Mass.
Egan, R. (1996) “Corydon’s winning words in Eclogue 7,” Phoenix 50: 233–39.
Elder, J. P. (1961) “Non inussa cano: Virgil’s sixth Eclogue,” HSPh 65: 109–25.
Empson, W. (1935/1974) Some Versions of Pastoral. New York.
Fantazzi, C. (1966) “Virgilian pastoral and Roman love poetry,” AJPh 87: 171–91.
Fantazzi, C. and Querbach, C. W. (1985) “Sound and substance: a reading of Virgil’s seventh Eclogue,” Phoenix 39: 355–67.
Fantuzzi, M. and Hunter, R. (eds.) (2004) Tradition and Innovation in Hellenistic Poetry. Cambridge.
Fantuzzi, M. and Papanghelis, T. (eds.) (2006) Brill’s Companion to Greek and Latin Pastoral. Leiden.
Faraone, C. A. (1989) “Clay hardens and wax melts: magical role-reversal in Vergil’s eighth Eclogue,” CPh 84: 294–300.
Farrell, J. (1991) “Asinius Pollio in Vergil, Eclogue 8,” CPh 86: 204–11.
Farrell, J. (1992) “Literary allusion and cultural poetics in Vergil’s third Eclogue,” Vergilius 38: 64–71.
Feeney, D. C. (1991) The Gods in Epic: Poets and Critics of the Classical Tradition. Oxford.
Feeney, D. C. (1993) “Towards an account of the ancient world’s concepts of fictive belief,” in Lies and Fiction in the Ancient World, eds. Gill, C. and Wiseman, T. P.. Austin, Tex.: 230–44.
Flintoff, T. E. S. (1975–76) “Characterisation in Virgil’s Eclogues,” PVS 14: 16–28.
Fordyce, C. J. (ed.) (1977) P. Vergili Maronis Aeneidos Libri VII-VIII. Oxford.
Foucault, M. (1980) Language, Counter-memory, Practice: Selected Essays and Interviews, ed. and trans. Bouchard, D. F. and Simon, S.. Ithaca, N.Y.
Fowler, A (1982) Kinds of Literature: An Introduction to the Theory of Genres and Modes. Cambridge, Mass.
Fowler, D. P. (1991) “Narrate and describe: the problem of ekphrasis,” JRS 81: 25–35.
Fowler, D. P. (1995) “Martial and the book,” Ramus 24: 1–58.
Fowler, D. P. (1996) “Even better than the real thing: a tale of two cities,” in Art and Text in Roman Culture, ed. Elsner, J.. Cambridge: 57–74.
Fraistat, N. (ed.) (1986) Poems in Their Place: The Intertextuality and Order of Poetic Collections. Chapel Hill and London.
Fredericksmeyer, E. A. (1966) “Octavian and the unity of Virgil’s first Eclogue,” Hermes 94: 208–17.
Gale, M. (2013) “Virgil’s Caesar: intertextuality and ideology,” in Augustan Poetry and the Roman Republic, eds. Farrell, J. and Nelis, D.. Oxford: 278–96.
Galinsky, G. K. (1965) “Virgil’s second Eclogue: its theme and relation to the Eclogue Book,” C&M 26: 161–91.
Gallavotti, C. (1996) “Le coppe istoriate di Teocrito e di Virgilio,” PP 21: 421–36.
Gauly, B. M. (1990) Liebeserfahrungen. Zur Rolle des elegischen Ich in Ovids Amores. Frankfurt am Main.
Genette, G. (1980) Narrative Discourse: An Essay on Method, trans. Lewin, J. E.. Ithaca, N.Y.
Genette, G. (1993) Fiction and Diction, trans. Porter, C.. Ithaca, N.Y.
Gill, C. and Wiseman, T. P. (eds.) (1993) Lies and Fiction in the Ancient World. Austin, Tex.
Goldhill, S. (1991) The Poet’s Voice: Essays on Poetics and Greek Literature. Cambridge.
Gow, A. S. F. (ed.) (1952a) Bucolici Graeci. Oxford.
Gow, A. S. F. (1952b) Theocritus (2 vols.). Cambridge.
Griffin, J. (1992) “Theocritus, the Iliad, and the East,” AJPh 113: 189–211.
Griffin, J. (2008) “The fourth Georgic, Virgil, and Rome,” in Virgil. Georgics, ed. Volk, K.. Oxford: 225–43.
Gurval, R. A. (1997) “Caesar’s comet: the politics and poetics of an Augustan myth,” MAAR 42: 39–72.
Gutzwiller, K. (1991) Theocritus’ Pastoral Analogies: The Formation of a Genre. Madison, Wisc.
Gutzwiller, K. (1996) “The evidence for Theocritean poetry books,” in Theocritus, eds. Harder, M., Regtuit, R. and Wakker, G.. Groningen: 119–48.
Gutzwiller, K. (2006) “The bucolic problem,” CPh 101: 380–404.
Habinek, T. (2005) The World of Roman Song: From Ritualized Speech to Social Order. Baltimore.
Hahn, E. A. (1944) “The Characters in the Eclogues,” TAPhA 75: 196–241.
Halliwell, S. (2002) The Aesthetics of Mimesis: Ancient Texts and Modern Problems. Princeton, N.J.
Halperin, D. M. (1983) Before Pastoral. New Haven, Conn.
Hamburger, K. (1973) The Logic of Literature, trans. Rose, M.. Bloomington, Ind.
Hardie, P. (1998) Virgil. Oxford.
Hardie, P. (2002) Ovid’s Poetics of Illusion. Cambridge.
Hardie, P. (2004) “Political education in Virgil’s Georgics,” SIFC 97: 83–111.
Hardie, P. (2006) “Cultural and historical narratives in Virgil’s Eclogues and Lucretius,” in Brill’s Companion to Greek and Latin Pastoral, eds. Fantuzzi, M. and Papanghelis, T.. Leiden: 396–402.
Hardison, O. B. (1963) English Literary Criticism: The Renaissance. New York.
Harrison, S. J. (2007) Generic Enrichment in Vergil and Horace. Cambridge.
Heffernan, J. (1993) Museum of Words: The Poetics of Ekphrasis from Homer to Ashbery. Chicago and London.
Henderson, J. (1998a) “Virgil, Eclogue 9: valleydiction,” PVS 23: 149–76.
Henderson, J. (1998b) “Virgil’s third Eclogue: how do you keep an idiot in suspense?,” CQ 48: 213–28.
Henkel, J. H. (2009) Writing Poems on Trees: Genre and Metapoetics in Vergil’s Eclogues and Georgics. Dissertation, University of North Carolina at Chapel Hill.
Herrmann, L. (1930) Les masques et les visages dans les Bucoliques de Virgile. Brussels.
Hinds, S. (1998) Allusion and Intertext: Dynamics of Appropriation in Roman Poetry. Cambridge.
Hollis, A. S. (1980) “The new Gallus, 8–9,” CQ 30: 541–2.
Holzberg, N. (2006) Vergil: Der Dichter und sein Werk. Munich.
Hubbard, T. K. (1998) The Pipes of Pan: Intertextuality and Literary Filiation in the Pastoral Tradition from Theocritus to Milton. Ann Arbor, Mich.
Hunter, R. (1996) Theocritus and the Archaeology of Greek Poetry. Cambridge.
Hunter, R. (ed.) (1999) Theocritus: A Selection. Cambridge.
Hunter, R. (2002) “The sense of an author: Theocritus and [Theocritus],” in The Classical Commentary: Histories, Practices, Theories, eds. Gibson, R., & Kraus, C.. Leiden.
Hunter, R. (2006a) The Shadow of Callimachus: Studies in the Reception of Hellenistic Poetry at Rome. Cambridge.
Hunter, R. (2006b) “Virgil’s Ecl. 1 and the origins of pastoral,” in Brill’s Companion to Greek and Latin Pastoral, eds. Fantuzzi, M. and Papanghelis, T.. Leiden: 263–73.
Iser, W. (1978) The Act of Reading: A Theory of Aesthetic Response. Baltimore.
Iser, W. (1993) The Fictive and the Imaginary. Baltimore.
Jachmann, G. (1922) Die dichterische Technik in Vergils Bukolika. Leiden.
Jachmann, G. (1923) “Vergils sechste Ekloge,” Hermes 58: 288–304.
Jenkyns, R. (1989) “Virgil and Arcadia,” JRS 79: 26–39.
Jenkyns, R. (1998) Virgil’s Experience. Oxford.
Johnson, W. R. (1976) Darkness Visible: A Study of Virgil’s Aeneid. Berkeley.
Johnson, W. R. (1982) The Idea of Lyric: Lyric Modes in Ancient and Modern Poetry. Berkeley.
Johnson, W. R. (1990) “Messalla’s birthday: the politics of pastoral,” Arethusa 23: 95–114.
Jones, F. (2011) Virgil’s Garden: The Nature of Bucolic Space. London.
Kania, R. (2012) “Orpheus and the reinvention of bucolic poetry,” AJPh 133: 657–85.
Kania, R. (forthcoming) “Unbounded views: incomplete ekphrasis in Virgil,” Ramus.
Katz, J. T. and Volk, K. (2006) “Erotic hardening and softening in Vergil’s eighth Eclogue,” CQ 56: 169–74.
Karakasis, E. (2011) Song Exchange in Roman Pastoral. Berlin.
Keefe, D. E. (1982) “Gallus and Euphorion,” CQ 32: 237–8.
Kennedy, D. F. (1983) “Shades of meaning. Virgil, Ecl. 10.75–77,” LCM 8: 124.
Kennedy, D. F. (1987) “Arcades ambo: Virgil, Gallus, and Arcadia,” Hermathena 143: 47–59.
Kenny, E. J. (1983) “Virgil and the elegiac sensibility,” ICS 8: 44–64.
Klingner, F. (1967) Virgil: Bucolica, Georgica, Aeneis. Zurich.
Knox, P. E. (1985) “Wine, water, and Callimachean polemics,” HSPh 89: 107–19.
Knox, P. E. (1990) “In pursuit of Daphne.” TAPhA 120: 183–202.
Kollman, E. D. (1975) “A study of proper names in Vergil’s Eclogues,” CW 69: 97–112.
Korenjak, M. (2003) “Tityri sub persona: Der antike Biographismus und die bukolische Tradition,” A&A 49: 58–79.
Krevans, N. (1983) “Geography and the literary tradition in Theocritus 7,” TAPhA 113: 201–20.
Krevans, N. (1984) The Poet as Editor. Callimachus, Virgil, Horace, Propertius and the Development of the Poetic Book. Princeton, N.J.
Kripke, S. (1963) “Semantical considerations on modal logic,” Acta Philosophica Fennica 16: 83–94.
Kripke, S. (1980) Naming and Necessity. Cambridge, Mass.
Laird, A. (1993) “Sounding out ecphrasis: art and text in Catullus 64,” JRS 83: 18–30.
Laird, A. (1999) Powers of Expression, Expressions of Power: Speech Presentation and Latin Literature. Oxford.
Landor, W. S. (1931) The Complete Works of Walter Savage Landor. London.
Lavocat, F. (ed.) (2010) La théorie littéraire des mondes possibles. Paris.
Lawall, G. (1967) Theocritus’ Coan Pastorals. Washington, D.C.
Leach, E. W. (1974) Vergil’s Eclogues: Landscapes of Experience. Ithaca, N.Y.
Lee, G. (1977) “A reading of Virgil’s fifth Eclogue,” PCPhS 203: 62–70.
Lefevre, E. (2000) “Catulls Parzenlied und Vergils vierte Ekloge,” Philologus 144: 62–80.
Legrand, E. Ph. (1898) Étude sur Théocrite. Paris.
Lieberg, G. (1982) Poeta Creator: Studien zu einer Figur der antiken Dichtung. Amsterdam.
Liebert, R. S. (2004) “Fiction and identity in Theocritus” (unpublished seminar paper).
Lipka, M. (2001) Language in Vergil’s Eclogues. Berlin.
Lipka, M. (2002) “Notes on fagus in Vergil’s Eclogues,” Philologus 146: 133–8.
Lowrie, M. (2009) Writing, Performance, and Authority in Augustan Rome. Oxford.
Luther, A. (2002) Historische Studien zu den Bucolica Vergils. Vienna.
Macdonald, J. (2005) “Structure and allusion in Idyll 2 and Eclogue 8,” Vergilius 51: 12–32.
Maleuvre, J. Y. (2000) Violence et Ironie dans les Bucoliques de Virgile. Paris.
Manakidou, F. P. (1993) Beschreibung von Kunstwerken in der hellenistichen Dichtung. Stuttgart.
Manakidou, F. P. (1996) “Epitaphios Adonidos and Epitaphios Bionos: remarks on their generic form and content,” MD 37: 27–58.
Mankin, D. (1988) “The addressee of Virgil’s eighth Eclogue. A reconsideration,” Hermes 116: 63–76.
Martindale, C. (ed.) (1997) The Cambridge Companion to Virgil. Cambridge.
Martindale, C. (ed.) (2005) Latin Poetry and the Judgment of Taste: An Essay in Aesthetics. Oxford.
Maury, P. (1944) “Le secret de Virgile et l’architecture des Bucoliques,” Lettres d’Humanité 3: 71–147.
Meban, D. (2009) “Virgil’s Eclogues and social memory,” AJPh 130: 99–130.
Merkelbach, R. (1956) “Boukoliastai (der Wettgesang der Hirten),” RhM 99: 97–133.
Mette, H. J. (1973) “Vergil, Bucol. 4. Ein Beispiel “generischer” Interpretation,” RhM 116: 71–8.
Miner, E. (1986) “Some issues for the study of integrated collections,” in Poems in Their Place: The Intertextuality and Order of Poetic Collections, ed. Fraistat, N.. Chapel Hill and London: 18–43.
Moles, J. L. (1993) “Truth and untruth in Herodotus and Thucydides,” in Lies and Fiction in the Ancient World, eds. Gill, C. and Wiseman, T. P.. Austin, Tex.: 88–121.
Moran, R. (1994) “The expression of feeling in imagination,” The Philosophical Review 103: 75–106.
Morgan, L. (2010) Musa Pedestris: Metre and Meaning in Roman Verse. Oxford.
Most, G. W. (1993) “The languages of poetry,” New Literary History 24: 545–62.
Muecke, F. (ed.) (1993) Satires II: Horace. Warminster.
Mumprecht, V. (1964) Epitaphios Bionos: Text, Übersetzung, Kommentar. Zurich.
Mynors, R. A. B. (ed.) (1990) Virgil: Georgics. Oxford.
Nauta, R. (2006) “Panegyric in Virgil’s Bucolics,” in Brill’s Companion to Greek and Latin Pastoral, eds. Fantuzzi, M. and Papanghelis, T.. Leiden: 301–32.
Newsom, R. (1988) A Likely Story: Probability and Play in Fiction. New Brunswick.
Nisbet, R. G. M. (1978) “Virgil’s fourth Eclogue: easterners and westerners,” BICS 25: 59–78.
Nisbet, R. G. M. (1979) “The Design of Virgil’s Bucolics by J. Van Sickle (review),” JRS 69: 231.
Nisbet, R. G. M. (1991) “The style of Virgil’s Eclogues,” PVS 20: 1–14.
Osgood, J. (2006) Caesar’s Legacy. Cambridge.
Otis, B. (1964) Virgil: A Study in Civilized Poetry. Oxford.
Ottaviano, S. (ed.) (2013) P. Vergilius Maro: Bucolica. Berlin/Boston.
Page, T. E. (ed.) (1965) Bucolica et Georgica P. Vergili Maronis. London.
Pandey, N. (2013) “Caesar’s comet, the Julian star, and the invention of Augustus,” TAPhA 143: 405–49.
Papanghelis, T. (1997) “Winning on points: about the singing-match in Virgil’s seventh Eclogue,” in Studies in Latin Literature and Roman History 8, ed. Deroux, C.. Brussels: 144–57.
Papanghelis, T. (1999) “Love in Virgil’s Eclogues,” in Amor, Roma: Love and Latin Literature, eds. Braund, S. M. and Mayer, R.. Cambridge: 44–59.
Papanghelis, T. (2006) “Friends, foes, frames and fragments: textuality in Virgil’s Eclogues,” in Brill’s Companion to Greek and Latin Pastoral, eds. Fantuzzi, M. and Papanghelis, T.. Leiden: 368–402.
Parker, H. N. (1992) “Fish in trees and tie-dyed sheep: a function of the surreal in Roman poetry,” Arethusa 25: 293–323.
Parry, A. 1972. “The idea of art in Virgil’s Georgics,” Arethusa 5: 35–52.
Paschalis, M. (1995a) “Glukeron stoma: erotic Homer in the Lament for Bion,” MD 34: 179–85.
Paschalis, M. (1995b) “Vergil’s sixth Eclogue and the Lament for Bion,” AJPh 116: 617–21.
Patterson, A. M. (1988) Pastoral and Ideology: Virgil to Valéry. Oxford.
Pavel, T. (1986) Fictional Worlds. Cambridge/London.
Payne, M. (2007) Theocritus and the Invention of Fiction. Cambridge.
Peirano, I. (2009) “Mutati artus: Scylla, Philomela, and the end of Silenus’ song in Virgil Eclogue 6,” CQ 59: 187–95.
Perkell, C. G. (1990) “On Eclogue 1.79–83,” TAPhA 120: 171–78
Perkell, C. G. (1996) “The ‘dying Gallus’ and the design of Eclogue 10,” CPh 91: 128–40.
Perkell, C. G. (2001) “Vergil reading his twentieth-century readers: a study of Eclogue 9,” Vergilius 47: 64–88.
Perkell, C. G. (2002) “The golden age and its contradictions in the poetry of Vergil,” Vergilius 48: 3–39.
Perret, J. (ed.). (1970) Virgile: Les Bucoliques. Paris.
Perutelli, A. (1995) “Bucolics,” in A Companion to the Study of Virgil, ed. Horsfall, N.. New York: 27–62.
Posch, S. (1969) Beobachtungen zur Theokritnachwirkung bei Vergil. Innsbruck.
Powell, A. (2008) Virgil the Partisan. Swansea, Wales.
Pretagostini, R. (1992) “Tracce di poesia orale nei carmi di Teocrito,” Aevum 5: 67–87.
Pulbrook, M. (1978) “Octavian and Virgil’s fifth Eclogue,” Maynooth Review 4: 31–40.
Putnam, M. C. J. (1970) Virgil’s Pastoral Art. Princeton, N.J.
Putnam, M. C. J. (1975) “Virgil’s first Eclogue: poetics of enclosure,” Ramus 4: 163–86.
Putnam, M. C. J. (1979) Virgil’s Poem of the Earth: Studies in the Georgics. Princeton, N.J.
Putnam, M. C. J. (1998) Virgil’s Epic Designs: Ekphrasis in the Aeneid. New Haven, Conn.
Ramsey, J. T. and Licht, A. L. (1997) The Comet of 44 B.C. and Caesar’s Funeral Games. Atlanta.
Reed, J. D. (1997a) Bion of Smyrna. The Fragments and the Adonis. Cambridge.
Reed, J. D. (1997b) “Ovid’s elegy on Tibullus and its models,” CPh 92: 260–69.
Reed, J. D. (2006) “Continuity and change in Greek bucolic between Theocritus and Virgil,” in Brill’s Companion to Greek and Latin Pastoral, eds. Fantuzzi, M. and Papanghelis, T.. Leiden: 209–34.
Richter, A. (ed.) (1970) La Huitième Bucolique. Paris.
Roman, L. (2014) Poetic Autonomy in Ancient Rome. Oxford.
Ronen, R. (1994) Possible Worlds in Literary Theory. Cambridge.
Rose, H. J. (1942) The Eclogues of Vergil. Berkeley.
Rosen, R. M. and Farrell, J. (1986) “Acontius, Milanion, and Gallus: Vergil, Ecl. 10.52–61,” TAPhA 116: 241–54.
Rosenmeyer, T. (1969) The Green Cabinet: Theocritus and the European Pastoral Lyric. Berkeley.
Ross, D. O. (1975) Backgrounds to Augustan Poetry: Gallus, Elegy, and Rome. Cambridge.
Rowe, G. O. (1965) “The adynaton as a stylistic device,” AJPh 88: 387–96.
Rudd, N. (1976) Lines of Enquiry: Studies in Latin Poetry. Cambridge.
Rumpf, L. (1996) Extremus Labor: Vergils 10. Ekloge und die Poetik der Bucolica. Göttingen.
Rumpf, L. (1999) “Bukolische Nomina bei Vergil und Theokrit: Zur poetischen Technik des Eklogenbuchs,” RhM 142: 157–75.
Rumpf, L. (2008) “Bucolic nomina in Virgil and Theocritus: on the poetic technique of Virgil’s Eclogues,” in Virgil. Eclogues, ed. Volk, K.. Oxford: 64–78.
Rutherford, R. B. (1989) “Virgil’s poetic ambitions in Eclogue 6,” G&R 36: 42–50.
Sallmann, K. (1998) “Wer singt Damons Lied?: noch einmal zu Vergils 8. Ekloge,” in Candide iudex: Beiträge zur augusteischen Dichtung, ed. Radke, A. E.. Stuttgart: 275–81.
Saunders, T. (2008) Bucolic Ecology: Virgil’s Eclogues and the Environmental Literary Tradition. London.
Schmidt, E. A. (1972) Poetische Reflexion: Vergils Bukolik. Munich.
Schmidt, E. A. (1975) “Arkadien: Abendland und Antike,” A&A 21: 36–57.
Schmidt, E. A. (1987) Bukolische Leidenschaft, oder, Über antike Hirtenpoesie. Frankfurt am Main.
Schmidt, E. A. (2008) “Arcadia: modern occident and classical antiquity,” in Virgil. Eclogues, ed. Volk, K.. Oxford: 16–47.
Schultz, C. E. (2003) “Latet anguis in herba: a reading of Vergil’s third Eclogue,” AJPh 124: 199–224.
Schwindt, J. P. (2013) “The philology of history: how and what Augustan literature remembers,” in Augustan Poetry and the Roman Republic, eds. Farrell, J. and Nelis, D.. Oxford: 40–56.
Segal, C. (1981) Poetry and Myth in Ancient Pastoral. Princeton, N.J.
Segal, C. (1987) “Alphesiboeus’ song and Simaetha’s magic: Virgil’s eighth Eclogue and Theocritus’ second Idyll,” GB 14: 167–85.
Seng, H. (1999) Vergils Eklogenbuch: Aufbau, Chronologie und Zahlenverhältnisse. Hildesheim.
Serrao, G. (1977) “La poesia bucolica: realità campestre e stilizzazione letteraria,” QUCC 19: 73–109.
Skutsch, F. (1901) Aus Vergils Frühzeit. Leipzig.
Skutsch, F. (1906) Gallus und Vergil. Leipzig.
Skutsch, O. (1969) “Symmetry and sense in the Eclogues,” HSPh 73: 159–69.
Smith, P. L. (1980) “The design of Virgil’s bucolics by John van Sickle (review),” Phoenix 34: 95–7.
Snell, B. (1953) The Discovery of the Mind: The Greek Origins of European Thought, trans. Rosenmeyer, T.. Oxford.
Solodow, J. B. (1977) “Poeta impotens: the last three Eclogues,” Latomus 36: 757–71.
Spurr, M. S. (1986) “Agriculture and the Georgics,” G&R 33: 164–87.
Starr, R. J. (1995) “Virgil’s seventh Eclogue and its readers: biographical allegory as an interpretive strategy in antiquity and late antiquity,” CPh 90: 129–38.
Syme, R. (1939) The Roman Revolution. Oxford.
Syson, A. (2013) Fama and Fiction in Vergil’s Aeneid. Columbus, Ohio.
Taplin, O. (1980) “The shield of Achilles within the Iliad,” G&R 27: 1–21.
Tarrant, R. J. (1978) “The addressee of Virgil’s eighth Eclogue,” HSPh 82: 197–99.
Theodorakopoulos, E. (1997) “Closure: the book of Virgil,” in The Cambridge Companion to Virgil, ed. Martindale, C.. Cambridge: 155–65.
Thibodeau, P. (2006) “The addressee of Vergil’s eighth Eclogue,” CQ 56.2: 618–23.
Thomas, J. (2000) “L’ Otium dans les Bucoliques: temps suspendu et temps de l’éclair,” Euphrosyne 28: 213–20.
Thomas, R. F. (ed.) (1988) Virgil. Georgics (2 vols.). Cambridge.
Thomas, R. F. (1999) Reading Virgil and His Texts: Studies in Intertextuality. Ann Arbor, Mich.
Thornton, B. (1988) “A note on Vergil Eclogue 4.42–5,” AJPh 109: 226–28.
Tracy, S. (2003) “Palaemon’s Indecision,” in Essays in Honor of Michael C. J. Putnam on the Occasion of His 70th Birthday, eds. Thibodeau, P. and Haskell, H.. Afton, Minn.
Trimble, G. (2013) “Catullus 64 and the prophetic voice in Virgil’s fourth Eclogue,” in Augustan Poetry and the Roman Republic, eds. Farrell, J. and Nelis, D.. Oxford: 263–77.
Van Sickle, J. (1976) “Theocritus and the development of the conception of bucolic genre,” Ramus 5: 18–44.
Van Sickle, J. (1978/2004) The Design of Virgil’s Bucolics (2nd edn.). Rome.
Van Sickle, J. (1980) “The book-roll and some conventions of the poetic book,” Arethusa 13: 5–42.
Van Sickle, J. (1984) “How do we read ancient texts: codes and critics in Virgil, Eclogues,” MD 13: 107–28.
Van Sickle, J. (1992) Virgil’s Messianic Eclogue. New York.
Van Sickle, J. (2000) “Virgil vs. Cicero, Lucretius, Theocritus, Callimachus, Plato, and Homer: two programmatic plots in the first Bucolic,” Vergilius 46: 21–58.
Van Sickle, J. (2004) “Virgil Bucolics 1.1–2 and interpretive tradition: a Latin (Roman) program for a Greek genre,” CPh 99: 336–53.
Vaughn, J. (1981) “Theocritus Vergilianus and liber bucolicon,” Aevum 55: 47–68.
Veyne, P. (1988) Roman Erotic Elegy: Love, Poetry, and the West. Chicago.
Volk, K. (2002) The Poetics of Latin Didactic: Lucretius, Vergil, Ovid, Manilius. Oxford.
Volk, K. (ed.) (2008) Vergil’s Eclogues. Oxford.
Waite, S. V. F. (1972) “The contest in Vergil’s seventh Eclogue,” CPh 68: 121–3.
Weinstock, S. (1971) Divus Julius. Oxford.
Wendel, C. (1900) De nominibus bucolicis. Leipzig.
West, M. L. (ed.) (1966) Theogony, Hesiod, with prolegomena and comm. Oxford.
West, M. L. (ed.) (1983) The Orphic Poems. Oxford.
Whitaker, R. (1988) “Did Gallus write ‘pastoral’ elegies?,” CQ 38: 454–58.
Wilamowitz-Möllendorff, U. (1906) Die Textgeschichte der griechischen Bukoliker. Berlin.
Williams, F (1971) “A theophany in Theocritus,” CQ 21: 137–45.
Williams, G. (1968) Tradition and Originality in Roman Poetry. Oxford.
Williams, G. (1974) “A version of pastoral,” in Quality and Pleasure in Latin Poetry, eds. Woodman, A. J. and West, D.. Cambridge: 31–46.
Wimmel, W. (1960) Kallimachos in Rom. Wiesbaden.
Wright, J. R. G. (1983) “Virgil’s pastoral programme: Theocritus, Callimachus and Eclogue 1,” PCPhS 209: 107–160.
Woodcock, E. C. (1959/1987). A New Latin Syntax. Bristol.
Wyke, M. (1995) “Taking the woman’s part: engendering Roman love elegy,” in Roman Literature and Ideology: Ramus Essays for J.P. Sullivan, ed. Boyle, A. J.. Bendigo: 110–28.
Zanker, G. (1985) “A Hesiodic reminiscence in Virgil, E. 9.11–13,” CQ 35: 235–7.
Zeitlin, F. (1996) Playing the Other: Gender and Society in Classical Greek Literature. Chicago.
Zetzel, J. E. G. (1977) “Gallus, elegy, and Ross,” CPh 72: 249–60.
Ziolwkowski, J. M. and Putnam, M. C. J. (eds.) (2008) The Virgilian Tradition: The First Fifteen Hundred Years. New Haven, Conn.
Ziolwkowski, T. (1993) Virgil and the Moderns. Princeton, N.J.
Zunshine, L. (2006) Why We Read Fiction: Theory of Mind and the Novel. Columbus, Ohio.
