Juan Gines de Sepulveda, On the Reasons for Just War Among the Indians, (1547)

Juan Ginés de Sepúlveda

On the Reasons for the Just War among the Indians (1547)

Juan Ginés de Sepúlveda spent his entire life in Europe. Without ever having visited the New World, or been exposed to any native American cultures, he composed “On the Reasons for the Just War among the Indians” to justify Spanish treatment of the natives of the New World, and to rebut the claims of Las Casas that the American natives were being mistreated. In the passage below, Sepúlveda applies the ancient Greek philosopher Aristotle’s doctrine of natural slavery to the Indians. He applauds Spanish civilization, while denying the possibility of native civilization in the Americas.

You should remember that authority and power are not only of one kind but of several varieties, since in one way and with one kind of law the father commands his children, in another the husband commands his wife, in another the master commands his servants, in another the judge commands the citizens, in another the king commands the peoples and human beings confined to his authority…. Although each jurisdiction may appear different, they all go back to a single principle, as the wise men teach. That is, the perfect should command and rule over the imperfect, the excellent over its opposite….

And thus we see that among inanimate objects, the more perfect directs and dominates, and the less perfect obeys its command. This principle is even clearer and more obvious among animals, where the mind rules like a mistress and the body submits like a servant. In the same way the rational part of the soul rules and directs the irrational part, which submits and obeys. All of this derives from divine and natural law, both of which demand that the perfect and most powerful rule over the imperfect and the weaker…

The man rules over the woman, the adult over the child, the father over his children. That is to say, the most powerful and most perfect rule over the weakest and most imperfect. This same relationship exists among men, there being some who by nature are masters and others who by nature are slaves. Those who surpass the rest in prudence and intelligence, although not in physical strength, are by nature the masters. On the other hand, those who are dimwitted and mentally lazy, although they may be physically strong enough to fulfill all the necessary tasks, are by nature slaves. It is just and useful that it be this way. We even see it sanctioned in divine law itself, for it is written in the Book of Proverbs: “He who is stupid will serve the wise man.” And so it is with the barbarous and inhumane peoples [the Indians] who have no civil life and peaceful customs. It will always be just and in conformity with natural law that such people submit to the rule of more cultured and humane princes and nations. Thanks to their virtues and the practical wisdom of their laws, the latter can destroy barbarism and educate these [inferior] people to a more humane and virtuous life. And if the latter reject such rule, it can be imposed upon them by force of arms. Such a war will be just according to natural law.…

One may believe as certain and undeniable, since it is affirmed by the wisest authors, that it is just and natural that prudent, upright, and humane men should rule over those who are not. On this basis the Romans established their legitimate and just rule over many nations, according to St. Augustine in several passages of his work, The City of God, which St. Thomas [Aquinas] collected and cited in his work, De rigimine principum. Such being the case, you can well understand…if you know the customs and nature of the two peoples, that with perfect right the Spaniards rule over these barbarians of the New World and the adjacent islands, who in wisdom, intelligence, virtue, and humanitas are as inferior to the Spaniards as infants to adults and women to men. There is as much difference between them as there is between cruel, wild peoples and the most merciful of peoples, between the most monstrously intemperate peoples and those who are temperate and moderate in their pleasures, that is to say, between apes and men.

You do not expect me to make a lengthy commemoration of the judgment and talent of the Spaniards…. And who can ignore the other virtues of our people, their fortitude, their humanity, their love of justice and religion? I speak only of our princes and those who by their energy and industriousness have shown that they are worthy of administering the commonwealth. I refer in general terms only to those Spaniards who have received a liberal education. If some of them are wicked and unjust, that is no reason to denigrate the glory of their race, which should be judged by the actions of its cultivated and noble men and by its customs and public institutions, rather than by the actions of depraved persons who are similar to slaves. More than any other country, this country [Spain] hates and detests depraved individuals, even those who have certain of the virtues that are common to nearly all classes of our people, like courage and the martial spirit for which the Spanish legions have always provided examples that exceed all human credibility…. And I would like to emphasize the absence of gluttony and lasciviousness among the Spaniards. Is there any nation in Europe that can compare with Spain in frugality and sobriety? Although recently I have seen the intrusion of luxury at the tables of the great as a result of commerce with foreigners, men of good will condemn this innovation, [and] it is to be hoped that in a short time the pristine and natural frugality of national customs may be restored…. How deeply rooted is the Christian religion in the souls of the Spaniards, even among those who live amidst the tumult of battle! I have observed many outstanding examples. The most notable amont them, it appears to me, occurred after the sacking of Rome [in 1527]. There was scarcely a single Spaniard among those who died from the plague who did not order all the goods he had stolen from the Roman citizens returned in his last will and testament. Not a single other nation that I know of fulfilled this Christian duty, and there were many more Italians and Germans than Spaniards there. I followed the army and noted everything down scrupulously…. And what will I say of the gentleness and humanity of our soldiers, who even in battle, after the attainment of victory, expressed great concern and care in saving the greatest possible number of the conquered, protecting them against the cruelty of their allies [the Germans and Italians]?

Now compare these natural qualities of judgment, talent, magnanimity, temperance, humanity, and religion with those of these pitiful men [the Indians], in whom you will scarcely find any vestiges of humanness. These people possess neither science nor even an alphabet, nor do they preserve any monuments of their history except for some obscure and vague reminiscences depicted in certain paintings, nor do they have written laws, but barbarous institutions and customs. In regard to their virtues, how much restraint or gentleness are you to expect of men who are devoted to all kinds of intemperate acts and abominable lewdness, including the eating of human flesh? And you must realize that prior to the arrival of the Christians, they did not live in that peaceful kingdom of Saturn that the poets imagine, but on the contrary they made war against one another continually and fiercely, with such fury that victory was of no meaning if they did not satiate their monstrous hunger with the flesh of their enemies…. These Indians are so cowardly and timid that they could scarcely resist the mere presence of our soldiers. Many times thousands upon thousands of them scattered, fleeing like women before a very few Spaniards, who amounted to fewer than a hundred….

In regard to those [of the Aztec and other Indian civilizations] who inhabit New Spain and the province of Mexico, I have already said that they consider themselves the most civilized people [in the New World]. They boast of their political and social institutions, because they have rationally planned cities and nonhereditary kings who are elected by popular suffrage, and they carry on commerce among themselves in the manner of civilized people. But…I dissent from such an opinion. On the contrary, in those same institutions there is proof of the coarseness, barbarism, and innate servility of these men. Natural necessity encourages the building of houses, some rational manner of life, and some sort of commerce. Such an argument merely proves that they are neither bears nor monkeys and that they are not totally irrational. But on the other hand, they have established their commonwealth in such a manner that no one individually owns anything, neither a house nor a field that one may dispose of or leave to his heirs in his will, because everything is controlled by their lords, who are incorrectly called kings. They live more at the mercy of their king’s will than of their own. They are the slaves of his will and caprice, and they are not the masters of their fate. The fact that this condition is not the result of coercion but is voluntary and spontaneous is a certain sign of the servile and base spirit of these barbarians. They had distributed their fields and farms in such a way that one third belonged to the king, another third belonged to the religious cult, and only a third part was reserved for the benefit of everyone; but all of this they did in such a way that they themselves cultivated the royal and religious lands. They lived as servants of the king and at his mercy, paying extremely large tributes. When a father died, all his inheritance, if the king did not decide otherwise, passed in its entirety to the oldest son, with the result that many of the younger sons would either die of starvation or subject themselves to an even more rigorous servitude. They would turn to the petty kings for help and would ask them for a field on the condition that they not only pay feudal tribute but also promise themselves as slave labor when it was necessary. And if this kind of servitude and barbaric commonwealth had not been suitable to their temperament and nature, it would have been easy for them to take advantage of the death of a king, since the monarchy was not hereditary, in order to establish a state that was freer and more favorable to their interests. Their failure to do so confirms that they were born for servitude and not the civil and liberal life…. Such are, in short, the character and customs of these barbarous, uncultivated, and inhumane little men. We know that they were thus before the coming of the Spaniards. Until now we have not mentioned their impious religion and their abominable sacrifices, in which they worship the Devil as God, to whom they thought of offering no better tribute than human hearts…. Interpreting their religion in an ignorant and barbarous manner, they sacrificed victims by removing the hearts from the chests. They placed these hearts on their abominable alters. With this ritual they believed that they had appeased their gods. They also ate the flesh of the sacrificed men….

How are we to doubt that these people, so uncultivated, so barbarous, and so contaminated with such impiety and lewdness, have not been justly conquered by so excellent, pious, and supremely just a king as Ferdinand the Catholic was and the Emperor Charles now is, the kings of a most humane and excellent nation rich in all varieties of virtue?

War against these barbarians can be justified not only on the basis of their paganism but even more so because of their abominable licentiousness, their prodigious sacrifice of human victims, the extreme harm that they inflicted on innocent persons, their horrible banquets of human flesh, and the impious cult of their idols. Since the evangelical law of the New Testament is more perfect and more gentle than the Mosaic law of the Old Testament (for the latter was a law of fear and the former is a law of grace, gentleness, and clemency), so also [since the birth of Christ] wars are now waged with more mercy and clemency. Their purpose is not so much to punish as to correct evils. What is more appropriate and beneficial for these barbarians than to become subject to the rule of those whose wisdom, virtue, and religion have converted them from barbarians into civilized men (insofar as they are capable of becoming so), from being torpid and licentious to becoming upright and moral, from being impious servants of the Devil to becoming believers in the true God? They have already begun to receive the Christian religion, thanks to the prudent diligence of the Emperor Charles, an excellent and religious prince. They have already been provided with teachers learned in both the sciences and letters and, what is more important, with teachers of religion and good customs.

For numerous and grave reasons these barbarians are obligated to accept the rule of the Spaniards according to natural law. For them it ought to be even more advantageous than for the Spaniards, since virtue, humanity, and the true religion are more valuable than gold or silver. And if they refuse our rule, they may be compelled by force of arms to accept it. Such a war is just according to natural law…. Such a war would be far more just than even the war that the Romans waged against all the nations of the world in order to force them to submit to their rule [for the following reasons]. The Christian religion is better and truer than the religion of the Romans. In addition, the genius, wisdom, humanity, fortitude, courage, and virtue of the Spaniards are as superior to those same qualities among those pitiful little men [the Indians] as were those of the Romans vis-à-vis the peoples whom they conquered. And the justice of this war becomes even more evident when you consider that the Sovereign Pontiff, who represents Christ, has authorized it.