[1]
T. Southerne, M. E. Novak, and D. S. Rodes, Oroonoko. London: Edward Arnold, 1977 [Online]. Available: http://gateway.proquest.com/openurl?ctx_ver=Z39.88-2003&xri:pqil:res_ver=0.2&res_id=xri:lion&rft_id=xri:lion:ft:dr:Z000121256:0&rft.accountid=9730
[2]
D. Hughes, H. Neville, A. Behn, A. Behn, and T. Southerne, Versions of Blackness: key texts on slavery from the seventeenth century. Cambridge: Cambridge University Press, 2007 [Online]. Available: https://doi.org/10.1017/CBO9780511840890
[3]
F. Nussbaum, The limits of the human: fictions of anomaly, race, and gender in the long eighteenth century. Cambridge: Cambridge University Press, 2003.
[4]
L. J. Rosenthal, ‘Owning Oroonoko: Behn, Southerne, and the Contingencies of Property’, Renaissance Drama, vol. 23, pp. 25–58, 1992.
[5]
M. Ferguson, ‘Oroonoko: Birth of a Paradigm’, New Literary History, vol. 23, no. 2, Spring 1992, doi: 10.2307/469240.
[6]
J. A. Carlson and D. O’Quinn, ‘Race and profit in English theatre’, in The Cambridge companion to British theatre, 1730-1830, Cambridge: Cambridge University Press, 2009, pp. 175–188 [Online]. Available: https://www.cambridge.org/core/product/identifier/CBO9781139001656A019/type/book_part
[7]
J. Spencer, Aphra Behn’s afterlife. Oxford: Oxford University Press, 2000 [Online]. Available: http://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780198184942.001.0001/acprof-9780198184942
[8]
Joyce Green MacDonald, ‘The Disappearing African Woman: Imoinda in “Oroonoko” after Behn’, ELH, vol. 66, no. 1, pp. 71–86, 1999 [Online]. Available: https://www.jstor.org/stable/30032062
[9]
M. Choudhury, Interculturalism and resistance in the London theater, 1660-1800: identity, performance, empire. Lewisburg [Pa.]: Bucknell University Press.
[10]
William Blake, ‘The Little Black Boy’, in The Norton anthology of English literature, 9th ed., New York: W.W. Norton, 2012.
[11]
W. Cowper, ‘The Negro’s Complaint’, in The Norton anthology of English literature, 9th ed., New York: W.W. Norton, 2012.
[12]
T. Clarkson, ‘Essay on the Slavery and Commerce of the Human Species’, in The Norton anthology of English literature, 9th ed., New York: W.W. Norton, 2012.
[13]
‘The sorrows of Yamba; or, The negro woman’s lamentation. / Broadsides and Ephemera Collection / Duke Digital Repository’. [Online]. Available: https://repository.duke.edu/dc/broadsides/bdseg19111
[14]
L. M. Crisafulli, ‘Women and Abolitionism: Hannah More’s and Ann Yearsley’s Poetry of Freedom’, in Imagining transatlantic slavery, C. Kaplan and J. R. Oldfield, Eds. Basingstoke: Palgrave Macmillan, 2010, pp. 110–124 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=598046
[15]
M. Ferguson, Subject to others: British women writers and colonial slavery, 1670-1834. London: Routledge, 2015.
[16]
T. Fulford, Romanticism and colonialism: writing and empire, 1780-1830. Cambridge: Cambridge University Press, 1998 [Online]. Available: https://www.cambridge.org/core/books/romanticism-and-colonialism/690266D37D0A968275B7548826B1CF26
[17]
D. Coleman, Romantic colonization and British anti-slavery, vol. 61. Cambridge: Cambridge University Press, 2005 [Online]. Available: https://www.cambridge.org/core/books/romanticism-and-colonialism/690266D37D0A968275B7548826B1CF26
[18]
S. Kaul, Poems of Nation, Anthems of Empire. Charlottesville: University of Virginia Press, 2000.
[19]
L. M. Festa, Sentimental figures of empire in eighteenth-century Britain and France. Baltimore: The Johns Hopkins University Press, 2006.
[20]
S. Gikandi, Slavery and the culture of taste. Princeton, N.J.: Princeton University Press, 2011 [Online]. Available: http://princeton.universitypressscholarship.com/view/10.23943/princeton/9780691140667.001.0001/upso-9780691140667
[21]
A. Rai, Rule of sympathy: sentiment, race, and power, 1750-1850. Basingstoke: Palgrave, 2002.
[22]
Brycchan Carey, British abolitionism and the rhetoric of sensibility: writing, sentiment, and slavery, 1760-1807. Basingstoke: Palgrave Macmillan, 2005 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=257347
[23]
R. Mallipeddi, Spectacular suffering: witnessing slavery in the eighteenth-century British Atlantic. Charlottesville: University of Virginia Press, 2016 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=4454521
[24]
P. Wheatley, ‘Poems on Various Subjects, Religious and Moral’, in Complete writings, V. Carretta, Ed. New York: Penguin Books, 2001.
[25]
O. Equiano, The Interesting Narrative of the Life of Olaudah Equiano, Vol 2. London, 1789 [Online]. Available: https://www-cambridge-org.bris.idm.oclc.org/core/books/interesting-narrative-of-the-life-of-olaudah-equiano/57C5B3F13062BB878104752A266381D1
[26]
S. Greenblatt, The Norton anthology of English literature, 9th ed. New York: W.W. Norton, 2012.
[27]
H. L. Gates, The trials of Phillis Wheatley: America’s first black poet and her encounters with the founding fathers. New York: BasicCivitas Books, 2003.
[28]
C. Willard, ‘Phillis Wheatley’, in The Cambridge Companion to American Poets, M. Richardson, Ed. Cambridge: Cambridge University Press, 2015, pp. 24–31 [Online]. Available: https://www.cambridge.org/core/product/identifier/9781316403532%23CN-bp-2/type/book_part
[29]
J. C. Shields, Phillis Wheatley’s poetics of liberation: backgrounds and contexts, 1st ed. Knoxville: University of Tennessee Press.
[30]
J. Bugg, ‘Equiano’s Trifles’, ELH, vol. 80, no. 4, pp. 1045–1066, 2013, doi: 10.1353/elh.2013.0042.
[31]
John Bugg, ‘The Other Interesting Narrative: Olaudah Equiano’s Public Book Tour’, PMLA, vol. 121, no. 5, pp. 1424–1442, 2006 [Online]. Available: https://www.jstor.org/stable/25501614
[32]
G. Boulukos, The grateful slave: the emergence of race in eighteenth-century British and American culture. Cambridge: Cambridge University Press, 2008.
[33]
George E. Boulukos, ‘Olaudah Equiano and the Eighteenth-Century Debate on Africa’, Eighteenth-Century Studies, vol. 40, no. 2, pp. 241–255, 2007 [Online]. Available: https://www.jstor.org/stable/30053452
[34]
B. Carey and P. J. Kitson, Slavery and the cultures of abolition: essays marking the bicentennial of the British Abolition Act of 1807, vol. v.60 (2007). Woodbridge: Boydell & Brewer, 2007.
[35]
A. A. Fisch and Cambridge Collections Online (Online service), The Cambridge companion to the African American slave narrative. Cambridge: Cambridge University Press, 2007 [Online]. Available: https://bris.idm.oclc.org/login?url=http://dx.doi.org/10.1017/CCOL0521850193
[36]
F. Douglass, Narrative of the life of Frederick Douglass, an American slave, written by himself: authoritative text contexts criticism, Second edition. New York: W.W. Norton & Company, 2017.
[37]
F. Douglass and Cambridge Books Online (Online service), Narrative of the Life of Frederick Douglass: An American Slave. Cambridge: Cambridge University Press, 2011 [Online]. Available: https://bris.idm.oclc.org/login?url=http://dx.doi.org/10.1017/CBO9780511920417
[38]
W. L. Andrews, To tell a free story: the first century of Afro-American autobiography, 1760-1865. Urbana, Ill: University of Illinois Press, 1986.
[39]
C. Ellis, ‘Douglass’s Animals: Race Science and the Problem of Human Equality’, in Antebellum posthuman: race and materiality in the mid-nineteenth century, First edition., New York: Fordham University Press, 2018 [Online]. Available: http://public.eblib.com/choice/publicfullrecord.aspx?p=5185102
[40]
J. Ernest and Askews and Holts, Liberation historiography: African American writers and the challenge of history, 1794-1861. Chapel Hill: The University of North Carolina Press, 2004 [Online]. Available: http://www.vlebooks.com/vleweb/product/openreader?id=Bristol&isbn=9780807863534
[41]
J. Ernest, Chaotic Justice: Rethinking African American Literary History. Chapel Hill: University of North Carolina Press, 2009.
[42]
J. Ernest, Ed., Douglass in his own time: a biographical chronicle of his life, drawn from recollections, interviews, and memoirs by family, friends, and associates. Iowa City: University of Iowa Press, 2014.
[43]
J. Ernest, Ed., The Oxford Handbook of the African American Slave Narrative. Oxford: Oxford University Press, 2014 [Online]. Available: http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199731480.001.0001/oxfordhb-9780199731480
[44]
R. S. Levine, The Lives of Frederick Douglass. Cambridge, Massachusetts: Harvard University Press, 2016.
[45]
W. Fitzgerald, Slavery and the Roman literary imagination. Cambridge: Cambridge University Press, 2000 [Online]. Available: https://www.cambridge.org/core/books/slavery-and-the-roman-literary-imagination/8752B58D719BC7931DA217F36CD77241
[46]
S. V. Hartman, Scenes of subjection: terror, slavery, and self-making in nineteenth-century America. New York: Oxford University Press, 1997.
[47]
V. Smith, Self-discovery and authority in Afro-American narrative. Harvard University Press, 1991.
[48]
I. Wilson, ‘Frederick Douglass, Anténor Firmin, and the making of U.S.-Haitian relation’, in The Haitian revolution and the early United States: histories, textualities, geographies, E. M. Dillon and M. J. Drexler, Eds. Philadelphia, Pennsylvania: University of Pennsylvania Press, 2016.
[49]
T. F. Wright, Lecturing the Atlantic, vol. 1. Oxford University Press, 2017 [Online]. Available: http://www.oxfordscholarship.com/view/10.1093/acprof:oso/9780190496791.001.0001/acprof-9780190496791
[50]
A. Zamalin, Struggle on their minds: the political thought of African American resistance. New York: Columbia University Press, 2017.
[51]
C. Zwarg, ‘The Work of Trauma: Fuller, Douglass, and Emerson on the Border of Ridicule’, Studies in Romanticism, vol. 41, no. 1, 2002, doi: 10.2307/25601544.
[52]
H. A. Jacobs, N. Y. McKay, and F. S. Foster, Incidents in the life of a slave girl: contexts, criticism. New York: W.W. Norton, 2001.
[53]
H. A. Jacobs, ‘The Deeper Wrong Or, Incidents in the Life of a Slave Girl’, in The Deeper Wrong: Or, Incidents in the Life of a Slave Girl, Cambridge: Cambridge University Press, 2011, pp. 5–6 [Online]. Available: https://www.cambridge.org/core/product/identifier/CBO9780511791963A005/type/book_part
[54]
H. B. Stowe and H. Bloom, Harriet Beecher Stowe’s Uncle Tom’s cabin. New York: Chelsea House, 2008 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=516858
[55]
H. V. Carby, Reconstructing womanhood: the emergence of the Afro-American woman novelist. New York: Oxford University Press, 1989.
[56]
A. Y. Davis, Women, race and class. London: Women’s Press, 1982.
[57]
T. Goddu, ‘Haunting Back: Harriet Jacobs, African American Narrative, and the Gothic’, in Gothic America: narrative, history, and nation, New York: Columbia University Press, 1997.
[58]
J. B. Cole, Words of fire: an anthology of African-American feminist thought. New York: New Press, 1995 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=1011634
[59]
J. Sharpe, Ghosts of slavery: a literary archaeology of Black women’s lives. Minneapolis, Minn: University of Minnesota Press, 2003.
[60]
J. Fagan Yellin, ‘Written by Herself: Harriet Jacobs’ Slave Narrative’, in Incidents in the life of a slave girl: contexts, criticism, New York: W.W. Norton, 2001.
[61]
E. E. Forbes, ‘Do Black Ghosts Matter?: Harriet Jacobs’ Spiritualism’, ESQ: A Journal of Nineteenth-Century American Literature and Culture, vol. 62, no. 3, pp. 443–479, 2016, doi: 10.1353/esq.2016.0019.
[62]
J. R. Greeson, ‘The “Mysteries and Miseries” of North Carolina: New York City, Urban Gothic Fiction, and Incidents in the Life of a Slave Girl’, American Literature, vol. 73, no. 2, pp. 277–309, Jun. 2001, doi: 10.1215/00029831-73-2-277.
[63]
S. Silyn Roberts, ‘Slavery and Gothic Form: Writing Race as the Bio-Novel’, in Gothic subjects: the transformation of individualism in American fiction, 1790-1861, Philadelphia: University of Pennsylvania Press, 2014.
[64]
H. J. Spillers, ‘Mama’s Baby, Papa’s Maybe: An American Grammar Book’, Diacritics, vol. 17, no. 2, Summer 1987, doi: 10.2307/464747.
[65]
D. G. White, Ar’n’t I a woman?: female slaves in the plantation South, Rev. ed. New York: Norton, 1999.
[66]
Z. N. Hurston, Barracoon: the story of the last slave. London: HQ, 2018.
[67]
D. Brand, A map to the door of no return: notes to belonging. Toronto: Vintage Canada, 2001.
[68]
M. Diedrich, H. L. Gates, and C. Pedersen, Eds., Black imagination and the Middle Passage. New York: Oxford University Press, 1999.
[69]
S. A. Diouf, Dreams of Africa in Alabama: the slave ship Clotilda and the story of the last Africans brought to America. Oxford: Oxford University Press, 2009.
[70]
S. V. Hartman, Lose your mother: a journey along the Atlantic slave route. New York: Farrar, Straus and Giroux, 2008.
[71]
Saidiya Hartman, ‘Venus in Two Acts’, Small Axe, vol. 12, no. 2, pp. 1–14, 2008 [Online]. Available: https://muse.jhu.edu/article/241115
[72]
Z. N. Hurston, Mules and men, First Harper Perennial Modern Classics edition. New York: Harper Perennial Modern Classics, 2008.
[73]
Z. N. Hurston, Tell my horse: voodoo and life in Haiti and Jamaica, First Harper Perennial Modern Classics edition. New York: Harper Perennial Modern Classics, 2009.
[74]
M. N. Philip, Zong! Middletown, Conn: Wesleyan University Press, 2008.
[75]
C. Phillips, The Atlantic sound. London: Vintage, 2001.
[76]
C. E. Sharpe, In the wake: on blackness and being. Durham: Duke University Press, 2016 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=4717126
[77]
S. E. Smallwood and dawsonera, Saltwater slavery: a middle passage from Africa to American diaspora. London: Harvard University Press, 2008 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=3300396
[78]
A. Haley, Roots. London: Vintage, 1991.
[79]
Stephanie Athey, ‘Poisonous Roots and the New World Blues: Rereading Seventies Narration and Nation in Alex Haley and Gayl Jones’, Narrative, vol. 7, no. 2, pp. 169–193, 1999 [Online]. Available: https://www.jstor.org/stable/20107180
[80]
H. Courlander, ‘Kunta Kinte’s Struggle to be African’, Phylon (1960-), vol. 47, no. 4, 1986, doi: 10.2307/274625.
[81]
J. De Groot, Consuming history: historians and heritage in contemporary popular culture, Second edition. London: Routledge, 2016 [Online]. Available: https://www.taylorfrancis.com/books/9781315640754
[82]
M. X, A. Haley, and G. Yonge, The autobiography of Malcolm X. London: Penguin, 2007.
[83]
A. Haley, ‘My Furthest Back Person‐“The African”’, The New York Times, Jul. 1972 [Online]. Available: https://www.nytimes.com/1972/07/16/archives/my-furthestback-personthe-african.html
[84]
L. Kwesi Johnson et al, ‘Responses to Roots’, Race & class, vol. 19 (1), 1977.
[85]
A. Nelson, The social life of DNA: race, reparations, and reconciliation after the genome. Boston: Beacon Press, 2016.
[86]
R. J. Norrell, Alex Haley and the books that changed a nation, First edition. New York: St. Martin’s Press, 2015.
[87]
H. Taylor, ‘“The Griot from Tennessee”: The saga of Alex Haley’s Roots’, Critical Quarterly, vol. 37, no. 2, pp. 46–62, Jun. 1995, doi: 10.1111/j.1467-8705.1995.tb01053.x.
[88]
K. Wailoo, ‘Who am I?: Genes and the Problem of Historical Identity’, in Genetics and the unsettled past: the collision of DNA, race, and history, K. Wailoo, A. Nelson, and C. Lee, Eds. New Brunswick, N.J.: Rutgers University Press, 2012.
[89]
H. L. Gates and A. Wolf, The Henry Louis Gates, Jr. reader. New York: Basic Civitas Books.
[90]
O. E. Butler, Kindred. London: Headline, 2014.
[91]
M. J. Alexander, Pedagogies of crossing: meditations on feminism, sexual politics, memory, and the sacred. Durham, N.C.: Duke University Press, 2006.
[92]
‘Black Women and the Science Fiction Genre’, The Black Scholar, vol. 17, no. 2, pp. 14–18, 1986.
[93]
Gerry Canavan, ‘9780252099106’ [Online]. Available: http://illinois.universitypressscholarship.com/view/10.5406/illinois/9780252040665.001.0001/upso-9780252040665
[94]
M. Dubey, ‘Neo-Slave Narratives’, in A companion to African American literature, vol. 71, G. A. Jarrett, Ed. Chichester: Wiley-Blackwell, 2013 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=4037244
[95]
E. L. Jones, Medicine and ethics in Black women’s speculative fiction. Basingstoke, Hampshire: Palgrave Macmillan, 2015.
[96]
A. Mitchell and D. K. Taylor, The Cambridge companion to African American women’s literature. Cambridge: Cambridge University Press, 2009 [Online]. Available: https://www.cambridge.org/core/books/cambridge-companion-to-african-american-womens-literature/C7449F63C2363676BEC2A05C017A18FD
[97]
A. R. Keizer, Black subjects: identity formation in the contemporary narrative of slavery. Ithaca: Cornell University Press, 2004.
[98]
A. Mitchell, The freedom to remember: narrative, slavery, and gender in contemporary Black women’s fiction. New Brunswick, N.J.: Rutgers University Press, 2002.
[99]
J. Newman, ‘Slave Narratives and Neo-Slave Narratives’, in The Cambridge companion to the literature of the American South, Cambridge: Cambridge University Press, 2013, pp. 26–38 [Online]. Available: https://www.cambridge.org/core/product/identifier/9781139568241%23c03678-2-1/type/book_part
[100]
A. H. A. Rushdy, Neo-slave narratives: studies in the social logic of a literary form. New York: Oxford University Press, 1999.
[101]
A. H. A. Rushdy, ‘The neo-slave narrative’, in Cambridge companion to the African American novel, Cambridge: Cambridge University Press, 2006, pp. 87–105 [Online]. Available: https://www.cambridge.org/core/product/identifier/CBO9780511999604A011/type/book_part
[102]
X. Santamarina, ‘Black womanhood in North American women’s slave narratives’, in The Cambridge companion to the African American slave narrative, Cambridge: Cambridge University Press, 2007, pp. 232–245 [Online]. Available: https://www.cambridge.org/core/product/identifier/CBO9781139001458A022/type/book_part
[103]
V. Smith, ‘Neo-slave narratives’, in The Cambridge companion to the African American slave narrative, Cambridge: Cambridge University Press, 2007, pp. 168–186 [Online]. Available: https://www.cambridge.org/core/product/identifier/CBO9781139001458A017/type/book_part
[104]
A. Levy, The long song. London: Headline Review, 2010.
[105]
T. Morrison, ‘The Site of Memory’, in What moves at the margin: selected nonfiction, Jackson, Miss: University Press of Mississippi, 2008.
[106]
S. Best, ‘On Failing to Make the Past Present’, Modern Language Quarterly, vol. 73, no. 3, pp. 453–474, Jan. 2012, doi: 10.1215/00267929-1631478.
[107]
S. Blevins, Living cargo: how black Britain performs its past. Minneapolis: University of Minnesota Press, 2016.
[108]
A. P. Gumbs and dawsonera, Spill: scenes of black feminist fugitivity. Durham, North Carolina: Duke University Press, 2016 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=4690047
[109]
S. V. Hartman, Lose your mother: a journey along the Atlantic slave route. New York: Farrar, Straus and Giroux, 2008.
[110]
K. McKittrick, Demonic grounds: Black women and the cartographies of struggle. Minneapolis, Ma: University of Minnesota Press, 2006.
[111]
J. Procter, ‘Recalibrating the Past: The Rise of Black British Historical Fiction’, in The Cambridge Companion to British Black and Asian Literature (1945–2010), D. Osborne, Ed. Cambridge: Cambridge University Press, 2016, pp. 129–143 [Online]. Available: https://www.cambridge.org/core/product/identifier/CCO9781316488546A019/type/book_part
[112]
T. Morrison, Playing in the dark: whiteness and the literary imagination, vol. 1990. London: Picador, 1993.
[113]
J. Sharpe, Ghosts of slavery: a literary archaeology of Black women’s lives. Minneapolis, Minn: University of Minnesota Press, 2003.
[114]
S. Upstone, ‘“Some Kind of Black”’, in Postmodern Literature and Race, L. Platt and S. Upstone, Eds. Cambridge: Cambridge University Press, 2015, pp. 279–294 [Online]. Available: https://www.cambridge.org/core/product/identifier/9781107337022%23c04248-17-1/type/book_part
[115]
J. G. Basker, Amazing grace: an anthology of poems about slavery, 1660-1810. New Haven: Yale University Press, 2002.
[116]
S. M. Best, The fugitive’s properties: law and the poetics of possession. Chicago: University of Chicago Press, 2004 [Online]. Available: http://chicago.universitypressscholarship.com/view/10.7208/chicago/9780226241111.001.0001/upso-9780226044330
[117]
D. A. Blackmon and Askews and Holts, Slavery by another name: the re-enslavement of Black Americans from the Civil War to World War II. London: Icon, 2012 [Online]. Available: http://www.vlebooks.com/vleweb/product/openreader?id=Bristol&isbn=9781848314139
[118]
D. Brooks, Bodies in dissent: spectacular performances of race and freedom, 1850-1910. Durham, N.C.: Duke University Press, 2006 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=3007888
[119]
V. Brown, The reaper’s garden: death and power in the world of Atlantic slavery. Cambridge, Mass: Harvard University Press, 2008.
[120]
V. Carretta, Unchained voices: an anthology of Black authors in the English-speaking world of the eighteenth century, Expanded ed. Lexington, Ken: University Press of Kentucky, 2004 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=1142813
[121]
L. Colley, Captives: Britain, Empire and the world, 1600-1850, vol. 599. London: Pimlico, 2003.
[122]
D. B. Davis, Inhuman bondage: the rise and fall of slavery in the New World. Oxford: Oxford University Press, 2006.
[123]
D. Childs, Slaves of the state: black incarceration from the chain gang to the penitentiary. Minneapolis: University of Minnesota Press, 2015.
[124]
T. Morrison and C. C. Denard, What moves at the margin: selected nonfiction. Jackson, Miss: University Press of Mississippi, 2008.
[125]
S. A. Diouf and Askews and Holts, Slavery’s exiles: the story of the American Maroons. New York: New York University Press, 2016 [Online]. Available: http://www.vlebooks.com/vleweb/product/openreader?id=Bristol&isbn=9780814724491
[126]
S. A. Diouf, Servants of Allah: African Muslims enslaved in the Americas, 15th anniversary edition. New York: New York University Press, 2013.
[127]
W. E. B. Du Bois, The souls of black folk. First Rate Publishers.
[128]
W. E. B. Du Bois and D. L. Lewis, Black reconstruction in America: an essay toward a history of the part which Black folk played in the attempt to reconstruct democracy in America, 1860-1880. New York: Oxford University Press, 2014.
[129]
S. Drescher, Abolition: A History of Slavery and Antislavery. Cambridge: Cambridge University Press, 2009 [Online]. Available: https://bris.idm.oclc.org/login?url=http://dx.doi.org/10.1017/CBO9780511770555
[130]
L. M. Festa, Sentimental figures of empire in eighteenth-century Britain and France. Baltimore: The Johns Hopkins University Press, 2006.
[131]
H. L. Gates and V. Smith, Eds., The Norton Anthology of African American literature, Third edition. New York: W.W. Norton & Company, 2014.
[132]
S. Gikandi, Slavery and the culture of taste. Princeton, N.J.: Princeton University Press, 2011 [Online]. Available: http://princeton.universitypressscholarship.com/view/10.23943/princeton/9780691140667.001.0001/upso-9780691140667
[133]
P. Gilroy, The black Atlantic: modernity and double consciousness. Cambridge, Massachusetts: Harvard University Press, 1993.
[134]
E. S. Glaude, Exodus!: religion, race, and nation in early nineteenth-century Black America. Chicago: University of Chicago Press, 2000.
[135]
P. P. Hinks, To awaken my afflicted brethren: David Walker and the problem of antebellum slave resistance. University Park, Pa: Pennsylvania State University Press, 1997.
[136]
A. A. Fisch and Cambridge Collections Online (Online service), The Cambridge companion to the African American slave narrative. Cambridge: Cambridge University Press, 2007 [Online]. Available: https://bris.idm.oclc.org/login?url=http://dx.doi.org/10.1017/CCOL0521850193
[137]
K. Morgan, Slavery and the British Empire: from Africa to America. Edinburgh: Saunders/Elsevier, 2007 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=415778
[138]
G. J. Heuman and J. Walvin, The slavery reader. London: Routledge, 2003.
[139]
I. X. Kendi, Stamped from the beginning: the definitive history of racist ideas in America. London: The Bodley Head, 2017.
[140]
dawsonera, Caribbeana: an anthology of English literature of the West Indies, 1657-1777. Chicago: University of Chicago Press, 1999 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=432255
[141]
L. Lowe and dawsonera, The intimacies of four continents. Durham: Duke University Press, 2015 [Online]. Available: https://ebookcentral.proquest.com/lib/bristol/detail.action?docID=2079177
[142]
T. Morrison, Playing in the dark: whiteness and the literary imagination, 1st Vintage Books ed., vol. 1990. New York, N.Y.: Vintage Books, 1993.
[143]
A. Pagden, Lords of all the world: ideologies of empire in Spain, Britain and France c.1500-c.1800. New Haven, Conn: Yale University Press, 1995.
[144]
R. L. Paquette and M. M. Smith, The Oxford handbook of slavery in the Americas. Oxford: Oxford University Press, 2010 [Online]. Available: http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199227990.001.0001/oxfordhb-9780199227990
[145]
N. I. Painter, The history of white people. New York: W.W. Norton, 2011.
[146]
N. I. Painter, Sojourner Truth: a life, a symbol. New York: W.W. Norton, 1998.
[147]
O. Patterson, Slavery and social death: a comparative study. Cambridge, Mass: Harvard University Press, 1982.
[148]
I. K. Nwankwo and Askews and Holts, Black cosmopolitanism: racial consciousness and transnational identity in the nineteenth-century Americas. Philadelphia: University of Pennsylvania Press, 2014 [Online]. Available: http://www.vlebooks.com/vleweb/product/openreader?id=Bristol&isbn=9780812290639